1 Enoch / Chapter 22

1 Enoch 22

14 verses • Ge'ez (Ethiopic) 1 tradition available

Translator's Introduction

What This Chapter Is About

Enoch sees a great mountain with four hollow places inside — the compartments of the dead (Sheol). Raphael explains: one compartment holds the righteous dead (with a spring of water and light); another holds sinners who were not punished in life; another holds those who were killed by sinners (like Abel); and the fourth holds sinners who were partially punished. Each compartment holds souls until the day of judgment.

What Makes This Chapter Remarkable

This is the most developed picture of the afterlife in pre-Christian Jewish literature. The four compartments of Sheol — differentiated by the moral status of the occupants — directly influenced Jesus' parable of the Rich Man and Lazarus (Luke 16:19-31), where the righteous and wicked dead are separated but aware of each other. It also shaped early Christian concepts of Hades and paradise.

Translation Friction

The four-compartment Sheol is more complex than the single undifferentiated Sheol of most Hebrew Bible references (e.g., Psalm 6:5, Ecclesiastes 9:10). This represents a significant theological development in the Second Temple period.

Connections

Luke 16:19-31 (Rich Man and Lazarus — separated compartments for righteous and wicked dead); Genesis 4:10 (Abel's blood crying from the ground); Revelation 6:9-11 (souls under the altar crying for justice); 1 Peter 3:19 (spirits in prison); Psalm 16:10 (you will not abandon my soul to Sheol).

1 Enoch 22:1

Ge'ez text per Charles/Knibb editions

From there I went to another place, and he showed me in the west a great, high mountain of hard rock.

REF And thence I went to another place, and he showed me in the west another great and high mountain [and] of hard rock.

1 Enoch 22:2

Ge'ez text per Charles/Knibb editions

Inside it were four hollow places — deep and wide and very smooth. How smooth those hollow places were, and deep, and dark to look upon.

REF And there was in it four hollow places, deep and wide and very smooth. How smooth are the hollow places and deep and dark to look at.

Notes & Key Terms

Translator Notes

  1. The mountain with four interior cavities serves as the holding place for all dead souls until judgment. The smoothness suggests these are designed chambers, not natural caves — divinely constructed holding places.
1 Enoch 22:3

Ge'ez text per Charles/Knibb editions

Then Raphael, one of the holy angels who was with me, answered and said: 'These hollow places were created for this very purpose — that the spirits of the souls of the dead should gather in them. All the souls of the children of humanity are to assemble here.

REF Then Raphael answered, one of the holy angels who was with me, and said unto me: 'These hollow places have been created for this very purpose, that the spirits of the souls of the dead should assemble therein, yea that all the souls of the children of men should assemble here.

Notes & Key Terms

Translator Notes

  1. [TCR Cross-Reference: Luke 16:19-31] The concept of differentiated holding places for the dead directly shapes the parable of the Rich Man and Lazarus, where the righteous dead (Abraham's bosom) and wicked dead (place of torment) exist in separate but proximate locations.
1 Enoch 22:4

Ge'ez text per Charles/Knibb editions

These places were made to hold them until the day of their judgment and until their appointed time — until the great judgment comes upon them.'

REF And these places have been made to receive them till the day of their judgement and till their appointed period [till the period appointed], till the great judgement (comes) upon them.'

Notes & Key Terms

Translator Notes

  1. Sheol is temporary, not permanent. It is a holding place 'until' the great judgment — a crucial distinction that separates Enochic theology from any concept of soul annihilation or immediate final destiny.
1 Enoch 22:5

Ge'ez text per Charles/Knibb editions

I saw the spirit of a dead man making his plea, and his voice went forth to heaven, crying out.

REF I saw the spirit of a dead man making suit, and his voice went forth to heaven and made suit.

1 Enoch 22:6

Ge'ez text per Charles/Knibb editions

I asked Raphael the angel who was with me: 'Whose spirit is this — the one making this plea, whose voice goes up to heaven, crying out?'

REF And I asked Raphael the angel who was with me, and I said unto him: 'This spirit — which maketh suit — whose is it, whose voice goeth forth and maketh suit to heaven?'

1 Enoch 22:7

Ge'ez text per Charles/Knibb editions

And he answered me: 'This is the spirit of Abel, whom his brother Cain killed. He makes his accusation against Cain until Cain's descendants are destroyed from the face of the earth — until his line is wiped out from among the human race.'

REF And he answered me saying: 'This is the spirit which went forth from Abel, whom his brother Cain slew, and he makes his suit against him till his seed is destroyed from the face of the earth, and his seed is annihilated from amongst the seed of men.'

Notes & Key Terms

Translator Notes

  1. Abel's spirit still crying out — expanding Genesis 4:10 ('the voice of your brother's blood cries out to me from the ground'). In Enoch's vision, Abel is not merely blood in the ground but a conscious spirit still demanding justice. Hebrews 12:24 references Abel's blood as still speaking.
1 Enoch 22:8

Ge'ez text per Charles/Knibb editions

Then I asked about the hollow places: 'Why is one separated from another?'

REF Then I asked regarding it, and regarding all the hollow places: 'Why is one separated from the other?'

1 Enoch 22:9

Ge'ez text per Charles/Knibb editions

He answered me: 'These three divisions were made so that the spirits of the dead might be separated. This division has been made for the spirits of the righteous, in which there is a bright spring of water.

REF And he answered me and said unto me: 'These three have been made that the spirits of the dead might be separated. And such a division has been made for the spirits of the righteous, in which there is the bright spring of water.

Notes & Key Terms

Translator Notes

  1. The spring of water and light in the compartment of the righteous anticipates 'Abraham's bosom' (Luke 16:22) and the 'water of life' (Revelation 22:1). The righteous dead, though awaiting judgment, already experience a foretaste of blessing.

Joseph Smith Translation (Footnotes)narrative

Companions' experience on the Damascus road — whether they heard the voice clarified

The KJV Acts 22:9 states Paul's companions 'heard not the voice,' while Acts 9:7 says they 'heard a voice,' creating an apparent contradiction. The JST footnote revises one account to harmonize the two, likely clarifying that they heard a sound but did not understand the words or hear the message.

1 Enoch 22:10

Ge'ez text per Charles/Knibb editions

This division has been made for sinners when they die and are buried in the earth — those on whom judgment was not executed during their lifetime.

REF And such has been made for sinners when they die and are buried in the earth and judgement has not been executed on them in their lifetime.

Notes & Key Terms

Translator Notes

  1. Sinners who escaped punishment in life are held in a separate, less pleasant compartment. This addresses the perennial problem of the wicked who prosper — their judgment is merely deferred, not cancelled.
1 Enoch 22:11

Ge'ez text per Charles/Knibb editions

Here their spirits are set apart in great pain until the great day of judgment, punishment, and torment — for those who are cursed forever, this is their retribution. There he will bind them forever.

REF Here their spirits shall be set apart in this great pain till the great day of judgement and punishment and torment of those who curse for ever and retribution for their spirits. There He shall bind them for ever.

1 Enoch 22:12

Ge'ez text per Charles/Knibb editions

This division has been made for the spirits of those who bring their complaint — who testify about their destruction, having been killed in the days of the sinners.

REF And such a division has been made for the spirits of those who make their suit, who make disclosures concerning their destruction, when they were slain in the days of the sinners.

Notes & Key Terms

Translator Notes

  1. The martyrs' compartment — those killed unjustly — echoes Revelation 6:9-11, where the souls under the altar cry out 'How long, O Lord?' Both texts affirm that the unjustly killed have a voice that reaches God.
1 Enoch 22:13

Ge'ez text per Charles/Knibb editions

This division has been made for the spirits of people who were not righteous but sinners — who were thoroughly wicked. They will be companions of the transgressors. Their spirits will not be destroyed on the day of judgment, nor will they be raised from here.'

REF Such has been made for the spirits of men who were not righteous but sinners, who were complete in transgression, and of the transgressors they shall be companions: but their spirits shall not be slain in the day of judgement nor shall they be raised from thence.'

Notes & Key Terms

Translator Notes

  1. The fourth compartment holds sinners who will neither be destroyed nor raised — a kind of permanent limbo. This is the most enigmatic category, suggesting that not all the wicked face the same fate.
1 Enoch 22:14

Ge'ez text per Charles/Knibb editions

Then I blessed the Lord of glory and said: 'Blessed be my Lord, the Lord of righteousness, who rules forever.'

REF Then I blessed the Lord of glory and said: 'Blessed be my Lord, the Lord of righteousness, who ruleth for ever.'

Notes & Key Terms

Translator Notes

  1. Enoch's doxology after seeing Sheol — rather than despair, he responds with praise for God's righteous governance of even the realm of the dead.