1 Enoch / Chapter 83

1 Enoch 83

11 verses • Ge'ez (Ethiopic)

Translator's Introduction

What This Chapter Is About

Enoch tells Methuselah about a dream vision he received before his marriage. In the dream, he saw the entire earth swallowed up into a great abyss — a vision of the coming flood. He woke terrified and sought out his grandfather Mahalalel, who told him to pray that a remnant might survive.

What Makes This Chapter Remarkable

This is the first dream vision in the section and the simplest: the earth collapses into an abyss. Unlike the elaborate Animal Apocalypse that follows, this vision uses raw apocalyptic imagery — the entire planet being devoured — to convey the totality of the flood judgment. The autobiographical detail of Enoch receiving this vision 'before he was married' (before begetting Methuselah) anchors the cosmic catastrophe in personal family history.

Translation Friction

The consultation with Mahalalel (Enoch's grandfather) rather than his father Jared is unusual and unexplained. Some scholars suggest Mahalalel was chosen because his name means 'praise of God,' making him the appropriate figure to instruct Enoch in prayer.

Connections

Genesis 6-9 — the flood narrative. 2 Peter 2:5 — Noah as preacher of righteousness. Genesis 5:12-17 — Mahalalel in the genealogy. 1 Enoch 10:1-3 — the earlier flood prediction. Matthew 24:37-39 — Jesus comparing his return to the days of Noah.

1 Enoch 83:1

Ge'ez text per Charles/Knibb editions

Now, my son Methuselah, I will show you all the visions I have seen, recounting them before you.

REF And now, my son Methuselah, I will show thee all my visions which I have seen, recounting them before thee.

Notes & Key Terms

Translator Notes

  1. The testamentary frame continues from the Astronomical Book. Enoch is still speaking to Methuselah, now shifting from calendar to prophecy.
1 Enoch 83:2

Ge'ez text per Charles/Knibb editions

I saw two visions before I married, and one was entirely unlike the other. The first came when I was learning to write, the second before I married your mother — a terrible vision. Regarding both I prayed to the Lord.

REF Two visions I saw before I took a wife, and the one was quite unlike the other: the first when I was learning to write: and the second before I took thy mother, when I saw a terrible vision. And regarding them I prayed to the Lord.

Notes & Key Terms

Translator Notes

  1. Enoch 'learning to write' is a significant autobiographical detail — it presents him as a trained scribe, not merely an inspired prophet. The scribal identity is fundamental to the Enochic tradition and explains why the patriarch is associated with written revelation rather than oral prophecy.
1 Enoch 83:3

Ge'ez text per Charles/Knibb editions

I had gone to bed in the house of my grandfather Mahalalel when I saw in a vision how the heaven collapsed, was torn away, and fell to the earth.

REF I had laid me down in the house of my grandfather Mahalalel, when I saw in a vision how the heaven collapsed and was borne off and fell to the earth.

Notes & Key Terms

Translator Notes

  1. Heaven itself collapsing onto the earth — a vision of cosmic un-creation. The flood is not merely water rising but the entire structural separation of Genesis 1:6-8 (firmament dividing waters above from waters below) being reversed.
1 Enoch 83:4

Ge'ez text per Charles/Knibb editions

When it fell to the earth, I saw how the earth was swallowed up in a great abyss. Mountains were piled upon mountains, hills sank upon hills, tall trees were torn from their roots, thrown down and swallowed in the abyss.

REF And when it fell to the earth I saw how the earth was swallowed up in a great abyss, and mountains were suspended on mountains, and hills sank down on hills, and high trees were rent from their stems, and were thrown down and sunk in the abyss.

Notes & Key Terms 1 term

Key Terms

""

The primordial deep (tehom) — the chaotic waters restrained at creation now unleashed in judgment

Translator Notes

  1. The reversal of creation: mountains — the most stable features of the landscape — collapse. Trees are uprooted. The 'great abyss' (Ge'ez: 'abiy qwelqwāl) is the tehom of Genesis 1:2, the primordial deep that God had restrained now breaking free.
1 Enoch 83:5

Ge'ez text per Charles/Knibb editions

Then a word fell into my mouth. I lifted my voice and cried out: 'The earth is destroyed!'

REF And thereupon a word fell into my mouth, and I lifted up (my voice) to cry aloud, and said: 'The earth is destroyed.'

Notes & Key Terms

Translator Notes

  1. The prophetic cry — 'the earth is destroyed' — is forced from Enoch's mouth ('a word fell into my mouth'), echoing Jeremiah's experience of compulsory prophecy (Jeremiah 20:9). The destruction is so total that the only possible response is a single devastated declaration.
1 Enoch 83:6

Ge'ez text per Charles/Knibb editions

My grandfather Mahalalel woke me as I lay beside him and said: 'Why do you cry out like this, my son? Why such lamentation?'

REF And my grandfather Mahalalel waked me as I lay near him, and said unto me: 'Why dost thou cry so, my son, and why dost thou make such lamentation?'

Notes & Key Terms

Translator Notes

  1. The domestic tenderness — grandfather waking a terrified boy — grounds the apocalyptic vision in human relationship. Mahalalel's gentle question contrasts with the cosmic violence of the dream.
1 Enoch 83:7

Ge'ez text per Charles/Knibb editions

I described to him the entire vision I had seen, and he said to me: 'A terrible thing you have seen, my son. Your dream-vision touches the gravest secrets of all the sin of the earth: it must sink into the abyss and be destroyed with a great destruction.'

REF And I recounted to him the whole vision which I had seen, and he said unto me: 'A terrible thing hast thou seen, my son, and of grave moment is thy dream-vision as to the secrets of all the sin of the earth: it must sink into the abyss and be destroyed with a great destruction.'

Notes & Key Terms

Translator Notes

  1. Mahalalel interprets immediately — no uncertainty, no alternative readings. The dream is transparent: the earth's sin requires its total destruction. The grandfather's authority in interpretation establishes a chain of prophetic understanding within the family.
1 Enoch 83:8

Ge'ez text per Charles/Knibb editions

'Now, my son, arise and petition the Lord of glory — since you are a man of faith — that a remnant may remain on the earth and that he may not destroy the whole earth.'

REF 'And now, my son, arise and make petition to the Lord of glory, since thou art a believer, that a remnant may remain on the earth, and that He may not destroy the whole earth.'

Notes & Key Terms 1 term

Key Terms

""

The surviving righteous community after judgment — a concept foundational to both Enochic and prophetic theology

Translator Notes

  1. The instruction to pray for a remnant introduces one of the Bible's most important theological concepts: the righteous remnant that survives judgment (cf. Isaiah 10:21-22, Romans 9:27). Mahalalel's confidence that Enoch's prayer will be heard rests on his grandson's status as 'a believer' — faith as the basis for intercessory power.
1 Enoch 83:9

Ge'ez text per Charles/Knibb editions

'My son, all this will come upon the earth from heaven, and on the earth there will be great destruction.'

REF 'My son, from heaven all this will come upon the earth, and upon the earth there will be great destruction.'

Notes & Key Terms

Translator Notes

  1. The destruction comes 'from heaven' — it is not natural disaster but divine judgment. The source (heaven) and the target (earth) are clearly identified: God sends the catastrophe in response to human sin.
1 Enoch 83:10

Ge'ez text per Charles/Knibb editions

After that I arose, prayed, implored, and pleaded. I wrote down my prayer for the generations of the world, and I will show everything to you, my son Methuselah.

REF After that I arose and prayed and implored and besought, and wrote down my prayer for the generations of the world, and I will show everything to thee, my son Methuselah.

Notes & Key Terms

Translator Notes

  1. Enoch writes down his prayer — the scribal impulse again. Even intercessory prayer becomes a document for future generations. The act of writing transforms a private plea into public testimony.
1 Enoch 83:11

Ge'ez text per Charles/Knibb editions

When I went outside and saw the sky — the sun rising in the east, the moon setting in the west, a few stars, and the whole earth, everything just as God had known it from the beginning — then I blessed the Lord of judgment and praised him. For he had made the sun go forth from the windows of the east, and it ascended and rose across the face of heaven, setting out and following the path appointed for it.

REF And when I had gone forth below and seen the heaven, and the sun rising in the east, and the moon setting in the west, and a few stars, and the whole earth, and everything as He had known it since the beginning, then I blessed the Lord of judgement and extolled Him, for He had made the sun to go forth from the windows of the east, and he ascended and rose on the face of the heaven, and set out and kept traversing the path shown unto him.

Notes & Key Terms

Translator Notes

  1. After the nightmare of cosmic destruction, Enoch steps outside and sees the world intact — sun rising, moon setting, stars in place. The relief of ordinary cosmic order after a vision of its annihilation produces spontaneous worship. The 'Lord of judgment' is praised not for the coming destruction but for the present preservation.