1 Enoch / Chapter 85

1 Enoch 85

10 verses • Ge'ez (Ethiopic)

Translator's Introduction

What This Chapter Is About

The second dream vision begins — the Animal Apocalypse. Enoch sees a white bull emerge from the earth (Adam), followed by a red heifer (Eve). From the heifer come a black calf (Cain) and a white calf (Abel). The black calf strikes the white calf, and the white calf disappears. Other bulls of various colors are born.

What Makes This Chapter Remarkable

The Animal Apocalypse is one of the most creative and sustained allegorical compositions in ancient literature. By encoding the entire history of Israel from Adam to the Maccabees in animal symbolism, the author created a work that is simultaneously a retelling of biblical history, a commentary on that history, and a prophetic program for the future. The color symbolism — white for the righteous, black for the wicked — is the basic code that governs the entire allegory.

Translation Friction

The identification of Eve as a 'heifer' (female cow) rather than a 'cow' raises questions about the consistency of the animal symbolism. The patriarchal period uses bovine imagery (bulls and cows), while later Israel becomes sheep — the transition point is not always clean. The color coding (white = righteous, black = wicked) is simple but occasionally inconsistent in the manuscripts.

Connections

Genesis 1-4 — creation, Cain and Abel. Ezekiel 34 — Israel as God's flock. John 10:1-18 — Jesus as the good shepherd. Revelation 4-5 — the Lamb symbolism. Daniel 7-8 — animal symbolism for empires. Zechariah 1:8 — colored horses as divine agents.

1 Enoch 85:1

Ge'ez text per Charles/Knibb editions

After this I saw another dream, and I will describe the whole dream to you, my son.

REF And after this I saw another dream, and I will show the whole dream to thee, my son.

Notes & Key Terms

Translator Notes

  1. The second dream vision — far longer and more complex than the first — begins with the same testamentary address to Methuselah.
1 Enoch 85:2

Ge'ez text per Charles/Knibb editions

Enoch raised his voice and spoke to his son Methuselah: 'To you, my son, I will speak. Hear my words — turn your ear to the dream-vision of your father.'

REF And Enoch lifted up (his voice) and spake to his son Methuselah: 'To thee, my son, will I speak: hear my words — incline thine ear to the dream-vision of thy father.'

Notes & Key Terms

Translator Notes

  1. The solemn introduction — 'hear my words, incline thine ear' — echoes the wisdom teacher's appeal (Proverbs 4:20, 'My son, be attentive to my words; incline your ear to my sayings'). The dream vision is presented as wisdom instruction, not mere storytelling.
1 Enoch 85:3

Ge'ez text per Charles/Knibb editions

'Before I married your mother Edna, I saw in a vision on my bed: a bull came forth from the earth, and that bull was white. After it a heifer came forth, and with her came two bulls — one black and the other red.'

REF 'Before I took thy mother Edna, I saw in a vision on my bed, and behold a bull came forth from the earth, and that bull was white; and after it came forth a heifer, and along with this (latter) came forth two bulls, one of them black and the other red.'

Notes & Key Terms 2 terms

Key Terms

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Adam — white symbolizes righteousness and purity throughout the Animal Apocalypse. The patriarchs are consistently white bulls.

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Cain — black symbolizes wickedness. His color marks him as the originator of the corrupt human line.

Translator Notes

  1. The white bull is Adam, emerging from the earth (Genesis 2:7). The heifer is Eve. The two bulls are Cain (black — the murderer) and Abel (red — whose blood is shed). Some manuscripts reverse the colors. Edna as Enoch's wife's name appears also in Jubilees 4:20.
1 Enoch 85:4

Ge'ez text per Charles/Knibb editions

'The black bull gored the red one and pursued him across the earth, and after that I could no longer see the red bull.'

REF 'And that black bull gored the red one and pursued him over the earth, and thereupon I could no longer see that red bull.'

Notes & Key Terms

Translator Notes

  1. Cain murders Abel — encoded as goring. The red bull's disappearance (not death, but invisibility) may reflect Abel's blood 'crying from the ground' (Genesis 4:10) — he vanishes from the visible world but remains present to God.
1 Enoch 85:5

Ge'ez text per Charles/Knibb editions

'But the black bull grew up, and the heifer went with him. I saw that many oxen came from him — they resembled him and followed him.'

REF 'But that black bull grew up, and that heifer went with him, and I saw that many oxen proceeded from him which resembled and followed him.'

Notes & Key Terms

Translator Notes

  1. Cain's line multiplies. Eve ('the heifer') goes with Cain, following the Genesis narrative where Cain departs to the land of Nod. His descendants resemble him — the black coloring passes to the next generation.
1 Enoch 85:6

Ge'ez text per Charles/Knibb editions

'That cow — the first one — left the presence of the first bull to search for the red one, but she did not find him. She mourned over him with a great lamentation and searched for him.'

REF 'And that cow, that first one, went from the presence of that first bull in order to seek that red one, but found him not, and lamented with a great lamentation over him and sought him.'

Notes & Key Terms

Translator Notes

  1. Eve searching for Abel — a poignant addition to the Genesis narrative, which does not describe Eve's grief. The 'great lamentation' fills a narrative gap and humanizes the allegory.
1 Enoch 85:7

Ge'ez text per Charles/Knibb editions

'I watched until the first bull came to her and calmed her, and from that time on she cried no more.'

REF 'And I looked till that first bull came to her and quieted her, and from that time onward she cried no more.'

Notes & Key Terms

Translator Notes

  1. Adam comforts Eve — another extra-biblical detail. The cessation of mourning implies the birth of Seth (Genesis 4:25, 'God has appointed for me another offspring instead of Abel').
1 Enoch 85:8

Ge'ez text per Charles/Knibb editions

'After that she bore another white bull, and after him she bore many bulls and black cows.'

REF 'And after that she bore another white bull, and after him she bore many bulls and black cows.'

Notes & Key Terms

Translator Notes

  1. The second white bull is Seth — the righteous replacement for Abel. The 'many bulls and black cows' represent the expanding antediluvian population, with mixed moral character (bulls of various types, cows black = a corruption spreading).
1 Enoch 85:9

Ge'ez text per Charles/Knibb editions

'In my sleep I saw that white bull grow and become a great white bull. Many white bulls came from him, and they resembled him. They began to produce many white bulls resembling them, one following another — very many.'

REF 'And I saw in my sleep that white bull likewise grew and became a great white bull, and from him proceeded many white bulls, and they resembled him. And they began to beget many white bulls, which resembled them, one following the other, (even) many.'

Notes & Key Terms

Translator Notes

  1. Seth's line produces white bulls — the righteous lineage preserved through the antediluvian period. The repetition ('many... many... many') emphasizes the flourishing of the righteous line before the corruption of the Watchers.
1 Enoch 85:10

Ge'ez text per Charles/Knibb editions

I saw a star fall from heaven. It rose up and ate and pastured among those oxen.

REF And I saw one star fall from heaven, and it arose and ate and pastured amongst those oxen.

Notes & Key Terms 1 term

Key Terms

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A fallen angel / Watcher — stars and angels are interchangeable symbols in the Enochic tradition

Translator Notes

  1. The fallen star is the first of the Watchers — an angel descending to live among humans. Stars representing angels is standard Enochic symbolism (cf. 1 Enoch 18:14-16, 86:1-3). The shift from bovine imagery to stellar imagery marks the intrusion of the supernatural into the human story.