Isaiah 59 begins with one of the most important theological clarifications in the prophetic literature: the problem is not God's inability to save but Israel's sin, which has created a barrier between them and their God. What follows is a devastating catalog of sins — lies, violence, injustice, and moral blindness (vv.2-8). The people then confess their condition in raw communal lament (vv.9-15a). When God looks and sees that there is no justice and no one to intervene, He is appalled — and acts Himself, putting on righteousness as a breastplate and salvation as a helmet (vv.15b-17). The chapter climaxes with the Redeemer coming to Zion and an everlasting covenant of Spirit and word (vv.20-21).
What Makes This Chapter Remarkable
Verses 15b-17 depict God as a divine warrior who, finding no human champion, arms Himself for battle. Paul draws directly on this imagery in Ephesians 6:14-17 ('the armor of God'). Verse 20 names the Redeemer (go'el) who comes to Zion — a text Paul cites in Romans 11:26. Verse 21's covenant of Spirit and words is one of the most forward-looking promises in Isaiah, anticipating Pentecost.
Translation Friction
The shift from third-person indictment (vv.2-8) to first-person confession (vv.9-15a) is jarring. We have preserved this shift as it stands in the Hebrew rather than smoothing it, as the prophetic identification with the sinful community is theologically significant — Isaiah confesses as one of the people.
Connections
The divine warrior imagery (vv.16-17) is the source for Paul's 'armor of God' in Ephesians 6:14-17 and 1 Thessalonians 5:8. Verse 20's Redeemer (go'el) coming to Zion is cited by Paul in Romans 11:26. Verse 21's Spirit-and-word covenant anticipates Joel 2:28-29 and Acts 2.
For your hands are defiled with blood
and your fingers with iniquity;
your lips have spoken lies;
your tongue mutters wickedness.
KJV For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
Notes & Key Terms
Translator Notes
The catalog of sin moves from hands to fingers to lips to tongue — progressively more intimate, showing that corruption has penetrated every level of action and speech.
No one brings a lawsuit in righteousness;
no one pleads a case in truth.
They trust in emptiness and speak lies;
they conceive mischief and give birth to iniquity.
KJV None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
Notes & Key Terms
Translator Notes
The legal system itself is corrupt — the very institution meant to produce justice has become an instrument of injustice.
Their webs will not serve as clothing;
they cannot cover themselves with their works.
Their works are works of iniquity,
and deeds of violence are in their hands.
KJV Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
Notes & Key Terms
Translator Notes
Spider webs as clothing — a perfect image of the inadequacy of human self-righteousness to cover guilt.
Their feet run to evil,
and they rush to shed innocent blood.
Their thoughts are thoughts of iniquity;
desolation and destruction are in their paths.
KJV Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
Notes & Key Terms
Translator Notes
Paul quotes this verse in Romans 3:15-16 as part of his universal indictment of human sinfulness.
The way of peace they do not know,
and there is no justice in their paths.
They have made their roads crooked;
no one who treads on them knows peace.
KJV The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
Notes & Key Terms
Translator Notes
Paul also cites this verse in Romans 3:17. The catalog of sins in vv.3-8 becomes a key proof-text for universal human depravity.
Therefore justice is far from us,
and righteousness does not reach us.
We hope for light, but there is darkness;
for brightness, but we walk in deep gloom.
KJV Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
Notes & Key Terms
Translator Notes
The voice shifts to first-person plural — the community now confesses. The prophet identifies with the sinners rather than standing apart from them.
We grope along the wall like the blind;
we grope like those who have no eyes.
We stumble at noon as in the twilight;
among the vigorous we are like the dead.
KJV We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men.
Notes & Key Terms
Translator Notes
Blindness at noon — the light is present but they cannot see it. Sin has not extinguished the sun; it has destroyed their vision.
For our transgressions are multiplied before You,
and our sins testify against us;
for our transgressions are with us,
and we know our iniquities:
KJV For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
Notes & Key Terms
Translator Notes
The confession is unsparing: sins 'testify against us' like witnesses in court. There is no denial, no excuse.
transgressing and denying the LORD,
turning back from following our God,
speaking oppression and revolt,
conceiving and uttering from the heart words of falsehood.
KJV In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
Notes & Key Terms
Translator Notes
The sin is both vertical (denying God) and horizontal (oppression). The two dimensions of the covenant — love of God and love of neighbor — are both violated.
He saw that there was no one,
and was appalled that there was no one to intervene.
So His own arm brought Him salvation,
and His own righteousness upheld Him.
KJV And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
Notes & Key Terms
Translator Notes
No human champion exists — so God Himself becomes the warrior. 'His own arm' is a recurring image for divine action without human mediation (cf. 40:10, 51:5, 52:10, 53:1).
He put on righteousness as a breastplate
and a helmet of salvation on His head.
He put on garments of vengeance for clothing
and wrapped Himself in zeal as a cloak.
KJV For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.
God puts on qin'ah ('zeal, jealousy') as a cloak — the divine warrior dresses for battle not in armor alone but in passionate commitment to His people. The same root describes God's jealous love in Exodus 20:5 and 34:14.
Translator Notes
Paul adapts this imagery in Ephesians 6:14-17, transferring the divine armor to believers. The original wearer is God Himself — what believers put on is God's own equipment.
So they shall fear the name of the LORD from the west
and His glory from the rising of the sun.
For He will come like a rushing stream
driven by the breath of the LORD.
KJV So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.
Notes & Key Terms
Translator Notes
The Hebrew syntax is debated. We follow the reading that makes YHWH (not the enemy) the subject: He comes like a rushing torrent, propelled by His own Spirit.
'And a Redeemer will come to Zion,
to those in Jacob who turn from transgression,'
declares the LORD.
KJV And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.
Notes & Key Terms
1 term
Key Terms
גּוֹאֵלgo'el
"Redeemer"—redeemer, kinsman-redeemer, one who reclaims what was lost
The go'el ('Redeemer') comes to Zion specifically for 'those in Jacob who turn from transgression.' The kinsman-redeemer arrives not for the righteous but for the repentant. Paul cites this verse in Romans 11:26.
Translator Notes
Paul cites this verse in Romans 11:26 ('The Deliverer will come from Zion'). The go'el is God Himself acting as kinsman-redeemer for Israel.
'Declares the LORD' renders ne'um YHWH per locked formula.
'And as for Me, this is My covenant with them,' says the LORD:
'My Spirit who is upon you,
and My words that I have put in your mouth,
shall not depart from your mouth,
or from the mouth of your offspring,
or from the mouth of your offspring's offspring,'
says the LORD, 'from this time forth and forevermore.'
KJV As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.
Notes & Key Terms
Translator Notes
The chapter's final verse establishes an everlasting covenant defined by two gifts: Spirit and word. This is one of the clearest Old Testament anticipations of Pentecost — the Spirit permanently dwelling with God's people, generation after generation.