1 Enoch / Chapter 12

1 Enoch 12

6 verses • Ge'ez (Ethiopic) 1 tradition available

Translator's Introduction

What This Chapter Is About

Before the events of chapters 6-11, Enoch had been taken up and hidden among the angels. Now he is sent to pronounce judgment on the Watchers — they who were supposed to intercede for humans must now have a human intercede for them.

What Makes This Chapter Remarkable

The great irony of this chapter: the Watchers, whose role was to watch over humanity, now need a human to speak on their behalf before God. The reversal of intercessory roles is theologically profound — heaven's guardians have become heaven's defendants.

Translation Friction

The chronological relationship between Enoch's heavenly sojourn and the events of chapters 6-11 is complex. The text seems to present Enoch as already in heaven before the Watchers' descent, then sent to deliver their sentence.

Connections

Genesis 5:24 (Enoch walked with God and was not); Hebrews 11:5 (Enoch taken up); Jude 14-15 (Enoch's prophecy).

1 Enoch 12:1

Ge'ez text per Charles/Knibb editions

Before all these things, Enoch had been hidden, and no one among the children of humanity knew where he was hidden, or where he lived, or what had become of him.

REF Before these things Enoch was hidden, and no one of the children of men knew where he was hidden, and where he abode, and what had become of him.

Notes & Key Terms

Translator Notes

  1. This expands on Genesis 5:24 ('he was not, for God took him'). The hiddenness of Enoch parallels the hiddenness of Elijah and, in later tradition, of Moses' burial place (Deuteronomy 34:6).

Joseph Smith Translation (Footnotes)eschatological

Woman clothed with the sun — identity of the woman clarified

One of the most debated symbols in Revelation. The JST footnotes across Revelation 12 provide significant reframing of the woman's identity. The revision at v. 1 begins a systematic clarification of the cosmic woman as representing the church or the covenant people rather than Mary or Israel alone.

1 Enoch 12:2

Ge'ez text per Charles/Knibb editions

And his activities were among the Watchers, and his days were spent with the holy ones.

REF And his activities had to do with the Watchers, and his days were with the holy ones.

1 Enoch 12:3

Ge'ez text per Charles/Knibb editions

And I, Enoch, was blessing the Lord of majesty and the King of the ages, when the Watchers called me — Enoch the scribe — and said to me:

REF And I, Enoch was blessing the Lord of majesty and the King of the ages, and lo! the Watchers called me — Enoch the scribe — and said to me:

Notes & Key Terms 1 term

Key Terms

"" —

Enoch's heavenly title. As celestial scribe, he records divine decrees and serves as intermediary between heaven and earth.

Translator Notes

  1. 'Enoch the scribe' is a distinctive title that becomes central to the Enochic tradition. It positions Enoch as heaven's recorder, parallel to the role of scribes in Mesopotamian temple traditions and anticipating the 'books' of judgment in Daniel 7:10 and Revelation 20:12.

Joseph Smith Translation (Footnotes)character

Moses described as 'faithful' rather than merely 'meek'

The KJV's famous description of Moses as 'very meek, above all the men which were upon the face of the earth' is revised in the JST to emphasize his faithfulness to God rather than his personal humility or temperament. This shifts Moses from a characterization of passive personality to one of covenantal fidelity, which aligns better with his portrayal throughout Numbers.

1 Enoch 12:4

Ge'ez text per Charles/Knibb editions

'Enoch, scribe of righteousness — go, declare to the Watchers of heaven who abandoned the high heaven, the holy eternal place, and defiled themselves with women and acted as the children of earth do, taking wives for themselves: You have brought great destruction on the earth.

REF 'Enoch, thou scribe of righteousness, go, declare to the Watchers of the heaven who have left the high heaven, the holy eternal place, and have defiled themselves with women, and have done as the children of earth do, and have taken unto themselves wives: "Ye have wrought great destruction on the earth:

Notes & Key Terms

Translator Notes

  1. 'Who abandoned the high heaven, the holy eternal place' — the Watchers' sin is defined first as abandonment of their assigned station. This language directly informs Jude 6: 'angels who did not keep their own position but left their proper dwelling.'
1 Enoch 12:5

Ge'ez text per Charles/Knibb editions

You will have no peace and no forgiveness of sin. And even though they take delight in their children,

REF And ye shall have no peace nor forgiveness of sin: and inasmuch as they delight themselves in their children,

Notes & Key Terms

Translator Notes

  1. 'No peace' — the covenant curse refrain returns (cf. 5:4). The mention of delight in their children sets up the cruel irony: they will watch those children destroy each other (cf. 10:9-12).
1 Enoch 12:6

Ge'ez text per Charles/Knibb editions

they will see the murder of their loved ones, and over the destruction of their children they will grieve. They will plead for mercy forever, but mercy and peace you will not receive.'

REF The murder of their beloved ones shall they see, and over the destruction of their children shall they lament, and shall make supplication unto eternity, but mercy and peace shall ye not attain."'

Notes & Key Terms

Translator Notes

  1. The Watchers condemned to watch their children's destruction — beings defined by watching are punished through watching. The literary artistry reinforces the theological point: their punishment fits their nature and their crime.
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