1 Enoch / Chapter 13

1 Enoch 13

10 verses • Ge'ez (Ethiopic) 1 tradition available

Translator's Introduction

What This Chapter Is About

Enoch delivers the judgment to the Watchers. Azazel is singled out for special condemnation. The Watchers, terrified, ask Enoch to write a petition for mercy on their behalf. Enoch reads the petition beside the waters of Dan, near Mount Hermon, and falls asleep. He receives a vision — the divine response to their petition.

What Makes This Chapter Remarkable

The scene of Enoch writing a petition for the Watchers is extraordinary: a mortal human serving as intercessor for heavenly beings. This complete role reversal demonstrates that rebellion strips away all privilege — the guardians of humanity must beg a human for help.

Translation Friction

The geographical specificity (waters of Dan, near Mount Hermon) grounds the cosmic drama in real Israelite landscape, blending mythic and geographic registers.

Connections

Daniel 4:13-17 (a Watcher delivers judgment); Job 33:23 (an angel mediator); 1 Timothy 2:5 (one mediator between God and humanity).

1 Enoch 13:1

Ge'ez text per Charles/Knibb editions

And Enoch went and said: 'Azazel, you will have no peace. A severe sentence has been pronounced against you — to bind you in chains.

REF And Enoch went and said: 'Azâzêl, thou shalt have no peace: a severe sentence has gone forth against thee to put thee in bonds:

Joseph Smith Translation (Footnotes)political

'The powers that be are ordained of God' — absolute civil authority claim qualified

The KJV's 'there is no power but of God: the powers that be are ordained of God' has been used to justify absolute civil obedience. The JST footnote revises this to qualify that governments are ordained within limits, preventing its use as a mandate for unconditional submission to tyrannical authority.

1 Enoch 13:2

Ge'ez text per Charles/Knibb editions

You will receive no relief and no answered petition, because of the wickedness you have taught, and because of all the works of godlessness, lawlessness, and sin that you have revealed to humanity.'

REF And thou shalt not have toleration nor request granted to thee, because of the unrighteousness which thou hast taught, and because of all the works of godlessness and unrighteousness and sin which thou hast shown to men.'

Notes & Key Terms

Translator Notes

  1. Azazel bears greater culpability than the other Watchers because he was the primary teacher of forbidden knowledge. His sin was not only personal transgression but the systematic corruption of others.
1 Enoch 13:3

Ge'ez text per Charles/Knibb editions

Then I went and spoke to all of them together, and they were all terrified — fear and trembling seized them.

REF Then I went and spoke to them all together, and they were all afraid, and fear and trembling seized them.

Notes & Key Terms

Translator Notes

  1. The Watchers trembling before Enoch — a mere human — vividly illustrates how their rebellion has stripped them of their heavenly authority and dignity.
1 Enoch 13:4

Ge'ez text per Charles/Knibb editions

And they begged me to write a petition for them so that they might find forgiveness, and to read their petition in the presence of the Lord of heaven.

REF And they besought me to draw up a petition for them that they might find forgiveness, and to read their petition in the presence of the Lord of heaven.

Notes & Key Terms

Translator Notes

  1. Enoch the scribe's role now expands to include intercessory petition-writing — a priestly and prophetic function combined.
1 Enoch 13:5

Ge'ez text per Charles/Knibb editions

For from that point on they could not speak to God themselves, nor lift up their eyes toward heaven, out of shame for the sins for which they had been condemned.

REF For from thenceforward they could not speak (with Him) nor lift up their eyes to heaven for shame of their sins for which they had been condemned.

Notes & Key Terms

Translator Notes

  1. The inability to look toward heaven or speak to God is a powerful image of broken relationship — they have literally lost the ability to face their Creator. Compare Adam and Eve hiding from God in Genesis 3:8.
1 Enoch 13:6

Ge'ez text per Charles/Knibb editions

Then I wrote out their petition and their prayer concerning their spirits and their individual deeds, and their request for forgiveness and relief.

REF Then I wrote out their petition, and the prayer in regard to their spirits and their deeds individually and in regard to their requests that they should have forgiveness and length.

1 Enoch 13:7

Ge'ez text per Charles/Knibb editions

And I went and sat down by the waters of Dan, in the land of Dan, to the south-west of Hermon. I read their petition until I fell asleep.

REF And I went off and sat down at the waters of Dan, in the land of Dan, to the south of the west of Hermon: I read their petition till I fell asleep.

Notes & Key Terms

Translator Notes

  1. The waters of Dan likely refer to one of the sources of the Jordan River near Dan (modern Tel Dan) at the foot of Mount Hermon. The geography is precise and corresponds to the real landscape of northern Israel.
1 Enoch 13:8

Ge'ez text per Charles/Knibb editions

And a dream came to me, and visions descended upon me, and I saw visions of punishment. A voice came, commanding me to declare it to the sons of heaven and to rebuke them.

REF And behold a dream came to me, and visions fell down upon me, and I saw visions of chastisement, and a voice came bidding (me) to tell it to the sons of heaven, and reprimand them.

Notes & Key Terms

Translator Notes

  1. The divine response comes through dream-vision, the standard prophetic medium (Numbers 12:6). The answer to the Watchers' petition is not mercy but confirmed judgment.

Joseph Smith Translation (Footnotes)sacramental

Peter's protest against foot-washing revised

The JST footnote revises Peter's refusal to let Jesus wash his feet, adding depth to the exchange about what it means to have 'part' with Jesus through this act of humility.

1 Enoch 13:9

Ge'ez text per Charles/Knibb editions

When I awoke, I came to them. They were all sitting together, weeping in Abelsjail — which is between Lebanon and Seneser — with their faces covered.

REF And when I awaked, I came unto them, and they were all sitting gathered together, weeping in 'Abelsjâîl, which is between Lebanon and Sênêsêr, with their faces covered.

Notes & Key Terms

Translator Notes

  1. The Watchers sitting with covered faces, weeping — this is a mourning posture (cf. 2 Samuel 19:4, David covering his face in grief). The mighty angels have been reduced to mourners over their own fate.
1 Enoch 13:10

Ge'ez text per Charles/Knibb editions

And I recounted before them all the visions I had seen in my sleep, and I began to speak words of righteousness and to rebuke the Watchers of heaven.

REF And I recounted before them all the visions which I had seen in sleep, and I began to speak the words of righteousness, and to reprimand the heavenly Watchers.

Notes & Key Terms

Translator Notes

  1. A human rebuking heavenly beings in 'words of righteousness' — Enoch has become the prophet to angels, an unprecedented role that demonstrates the complete moral inversion caused by the Watchers' fall.

Joseph Smith Translation (Footnotes)sacramental

'He that is washed needeth not' — cleansing language in foot-washing discourse clarified

The JST footnote adjusts Jesus's response about the bathed person needing only feet-washing, clarifying the relationship between initial and ongoing purification in the sacramental discourse.