1 Enoch / Chapter 65

1 Enoch 65

11 verses • Ge'ez (Ethiopic)

Translator's Introduction

What This Chapter Is About

The narrative shifts to Noah, who sees the earth tilting and sinking and fears it will be destroyed. He goes to Enoch (his great-grandfather) at the ends of the earth and cries out for explanation. Enoch tells Noah about the coming judgment — a great destruction has been decreed because of the fallen angels' teachings and the sins of humanity.

What Makes This Chapter Remarkable

This chapter contains an embedded Noah apocalypse — one of the clearest examples of the 'Book of Noah' material within the Parables. The intergenerational relationship between Enoch and Noah, with the elder transmitting revelation to the younger, models the tradition of apocalyptic teaching. Noah's visceral fear of the tilting earth is a powerful image of pre-catastrophic awareness.

Translation Friction

The Noah material disrupts the Parables' Enoch-centered narrative and is widely regarded as a secondary insertion. However, its inclusion serves the literary purpose of connecting the Parables' eschatological judgment with the historical precedent of the Flood.

Connections

Genesis 6:9-13 — God telling Noah about the coming destruction. 2 Peter 2:5 — Noah as a herald of righteousness. Hebrews 11:7 — Noah warned about things not yet seen. The tilting earth motif parallels Job 9:6 ('he shakes the earth out of its place').

1 Enoch 65:1

Ge'ez: wa-ba-ye'eti mawā'el — 'and in those days'

In those days Noah saw that the earth had sunk down and its destruction was near.

REF And in those days Noah saw the earth that it had sunk down and its destruction was nigh.

Notes & Key Terms

Translator Notes

  1. The earth 'sinking down' may describe seismic activity or a metaphorical collapse of the created order. Noah perceives signs of cosmic instability that others cannot or will not see.
1 Enoch 65:2

Ge'ez: wa-tanśā'a — 'and he departed'

He set out and went to the ends of the earth and cried out to his great-grandfather Enoch. Noah called three times with a bitter voice: 'Hear me, hear me, hear me!'

REF And he departed from thence and went to the ends of the earth, and cried aloud to his grandfather Enoch: and Noah said three times with an embittered voice: 'Hear me, hear me, hear me.'

Notes & Key Terms

Translator Notes

  1. The triple cry 'hear me' expresses desperate urgency. The journey to 'the ends of the earth' to find Enoch places Enoch in a liminal location — already separated from ordinary human habitation, foreshadowing his eventual translation.
  2. Noah is Enoch's great-grandson (Enoch > Methuselah > Lamech > Noah), not his grandson. Charles translates 'grandfather' but the relationship is great-grandfather.
1 Enoch 65:3

Ge'ez: wa-yebēlahu — 'and he said to him'

He said to him: 'Tell me what is happening to the earth — why is it in such terrible condition, shaking like this? Am I going to perish with it?'

REF And I said unto him: 'Tell me what it is that is falling out on the earth that the earth is in such evil plight and shaken, lest perchance I shall perish with it?'

Notes & Key Terms

Translator Notes

  1. Noah's question combines empirical observation (the earth is shaking) with existential terror (will I die too?). The honest fear distinguishes Noah from the wicked who ignore the signs of coming judgment.
1 Enoch 65:4

Ge'ez: wa-ba-ye'eti sā'at — 'and at that moment'

At that moment there was a great commotion on the earth, and a voice was heard from heaven. I fell on my face.

REF And thereupon there was a great commotion on the earth, and a voice was heard from heaven, and I fell on my face.

Notes & Key Terms

Translator Notes

  1. The heavenly voice during the conversation between Enoch and Noah signals divine involvement in the revelation. Enoch's prostration is the standard response to theophany.
1 Enoch 65:5

Ge'ez: wa-Ḥanok abuy — 'and Enoch my grandfather'

Enoch my great-grandfather came and stood beside me and said: 'Why have you cried out to me with such bitter weeping?'

REF And Enoch my grandfather came and stood by me, and said unto me: 'Why hast thou cried unto me with a bitter cry and weeping?'

Notes & Key Terms

Translator Notes

  1. Enoch approaches Noah — the elder comes to the younger, inverting the expected pattern. Enoch's question about Noah's crying creates space for Noah to articulate his fear, which then becomes the occasion for Enoch's revelation about the coming Flood.
1 Enoch 65:6

Ge'ez: wa-wadā'a 'em-qedma — 'and a decree went forth'

A decree has gone out from the presence of the Lord concerning those who dwell on the earth: their ruin is accomplished because they have learned all the secrets of the angels, all the violence of the satans, all their powers — the most hidden ones — all the power of those who practice sorcery, the power of witchcraft, and the power of those who make cast images for the whole earth.

REF And a command has gone forth from the presence of the Lord concerning those who dwell on the earth that their ruin is accomplished because they have learnt all the secrets of the angels, and all the violence of the Satans, and all their powers — the most secret ones — and all the power of those who practise sorcery, and the power of witchcraft, and the power of those who make molten images for the whole earth.

Notes & Key Terms

Translator Notes

  1. The catalog of forbidden knowledge — angelic secrets, satanic violence, sorcery, witchcraft, idol-making — traces the corruption of humanity to the fallen Watchers' teachings (1 Enoch 8:1-3). Human civilization's technological and magical knowledge is presented as a gift from rebellious angels, making cultural achievement itself a vector of corruption.
1 Enoch 65:7

Ge'ez: wa-kama — 'and how'

They have learned how silver is extracted from the dust of the earth, and how soft metal originates in the ground.

REF And how silver is produced from the dust of the earth, and how soft metal originates in the earth.

Notes & Key Terms

Translator Notes

  1. Metallurgy as forbidden knowledge — the ability to extract metals from ore was taught by fallen angels according to 1 Enoch 8:1 (Azazel taught metalworking). This anti-civilizational theme is distinctive of the Enochic tradition: technological progress is not neutral but rooted in angelic rebellion.
1 Enoch 65:8

Ge'ez: 'esma be'esit wa-berur — 'for lead and tin'

Lead and tin are not produced from the earth in the ordinary way — a spring produces them, and an angel stands within it. That angel is pre-eminent.

REF For lead and tin are not produced from the earth like the first: it is a fountain that produceth them, and an angel stands therein, and that angel is pre-eminent.

Notes & Key Terms

Translator Notes

  1. The idea that certain metals come from a supernatural spring guarded by an angel reflects the Enochic view that all material resources have spiritual governance. The 'pre-eminent' angel may be Azazel himself, whose metallurgical teachings are the root of humanity's corruption.
1 Enoch 65:9

Ge'ez: wa-'em-de'eri zeku — 'and after that'

After that my great-grandfather Enoch took me by the hand, raised me up, and said: 'Go, for I have asked the Lord of Spirits about this commotion on the earth.'

REF And after that my grandfather Enoch took hold of me by my hand and raised me up, and said unto me: 'Go, for I have asked the Lord of Spirits as touching this commotion on the earth.'

Notes & Key Terms

Translator Notes

  1. Enoch sends Noah away after promising information — the revelation will come through Enoch's intercession with the Lord of Spirits. The gesture of taking Noah's hand and raising him echoes angelic revival gestures throughout the Parables and Daniel (Daniel 10:10, 18).
1 Enoch 65:10

Ge'ez: wa-yebēlani — 'and he said to me'

He told me: 'Because of their unrighteousness, their judgment has been decided and will not be withheld by me forever. Because of the sorceries they have discovered and practiced, the earth and those who dwell on it will be destroyed.'

REF And He said unto me: 'Because of their unrighteousness their judgement has been determined upon and shall not be withheld by Me for ever. Because of the sorceries which they have searched out and learnt, the earth and those who dwell upon it shall be destroyed.'

Notes & Key Terms

Translator Notes

  1. God speaks directly: judgment is determined and will not be postponed indefinitely. The word 'forever' implies that the mercy period is limited — a theme throughout the Parables (cf. 60:5-6). The cause is specified: sorcery and forbidden knowledge.
1 Enoch 65:11

Ge'ez: wa-'ella 'emuntu — 'and these'

For these there is no place of repentance forever, because the Lord of Spirits showed them a path of repentance — but for them there is no place of repentance.

REF And these — they have no place of repentance for ever, because the Lord of Spirits has shown them the man of repentance: but there is no place of repentance for them.

Notes & Key Terms

Translator Notes

  1. The repetition ('no place of repentance... no place of repentance') emphasizes finality. The critical detail: God did show them a path to repentance, but they refused it. Their judgment is not arbitrary — they had opportunity and rejected it.