Jubilees / Chapter 11

Jubilees 11

24 verses • Ge'ez (Ethiopic) 1 tradition available

Translator's Introduction

What This Chapter Is About

The genealogy continues from Reu through Nahor to Terah. Idolatry spreads as Mastema's demons teach idol-worship. Abram is born and from his youth shows extraordinary intelligence, rejecting idol worship. As a young man, Abram invents a seed-planting device to protect grain from ravens, demonstrating both practical genius and spiritual discernment. He prays to God for protection from demonic error.

What Makes This Chapter Remarkable

Jubilees transforms Abram from the Genesis figure who simply receives God's call (Genesis 12:1) into a childhood prodigy who rationally rejects idolatry before God ever speaks to him. The raven episode (vv. 18-22) is unique to Jubilees: Abram invents agricultural technology while discerning that the ravens are agents of demonic interference. His famous prayer (vv. 16-17) shows a young man already groping toward monotheism through reason alone — a remarkable proto-philosophical portrait.

Translation Friction

Abram's self-initiated monotheism creates tension with the Genesis account where God initiates the relationship. Jubilees resolves this by suggesting Abram's reason prepared him for revelation — nature and grace cooperate rather than compete.

Connections

Genesis 11:10-32 (genealogy from Shem to Abram); Genesis 12:1 (call of Abram); Wisdom of Solomon 13:1-9 (reasoning from creation to Creator); Josephus, Antiquities 1.7.1 (Abram as astronomer); Apocalypse of Abraham 1-8 (Abram rejects idols); Quran 6:74-79 (Ibrahim's reasoning to monotheism).

Jubilees 11:1

Ge'ez

In the thirty-fifth jubilee, in the third week, in the first year, Reu took a wife named Ora, the daughter of Ur son of Kesed. She bore him a son, and he called his name Serug, in the seventh year of that week in this jubilee.

REF And in the thirty-fifth jubilee, in the third week, in the first year thereof, Reu took to himself a wife, and her name was 'Ora, the daughter of 'Ur, the son of Kesed, and she bare him a son, and he called his name Serug, in the seventh year of this week in this jubilee.

Notes & Key Terms

Translator Notes

  1. The genealogy continues through the patriarchal line toward Abraham. Each generation is precisely dated in the jubilee system.

Joseph Smith Translation (Footnotes)doctrinal

Definition of faith as 'the substance of things hoped for' — 'assurance' language introduced or strengthened

The JST footnote revises the famous faith definition, adjusting 'substance' (Greek: hypostasis) to provide a more active or forward-looking definition. Restoration scripture (Alma 32) develops a seed-growth model of faith that the JST revision here aligns with.

Jubilees 11:2

Ge'ez

In this jubilee, Noah's descendants began to wage war on each other — taking captives, killing, shedding human blood on the earth, eating blood, building fortified cities and walls and towers. Individuals began to exalt themselves above their nations and to found the beginnings of kingdoms.

REF And in this jubilee the sons of Noah began to war on each other, to take captive and to slay each other, and to shed the blood of men on the earth, and to eat blood, and to build strong cities, and walls, and towers, and individuals (began) to exalt themselves above the nation, and to found the beginnings of kingdoms.

Notes & Key Terms

Translator Notes

  1. A catalog of post-Babel corruption: warfare, bloodshed, blood-eating (violating Noah's covenant), militarism, and political ambition. The rise of kingdoms is presented as a symptom of fallen humanity's drive to dominate.
Jubilees 11:3

Ge'ez

People warred against people, nation against nation, and city against city. Everyone did evil, acquired weapons, and taught their sons warfare. They began to capture cities and sell men and women as slaves.

REF And to go to war people against people, and nation against nation, and city against city, and all (began) to do evil, and to acquire arms, and to teach their sons war, and they began to capture cities, and to sell male and female slaves.

Notes & Key Terms

Translator Notes

  1. War becomes institutionalized — taught to children, professionalized, and linked to the slave trade. Violence is not spontaneous but systematic.
Jubilees 11:4

Ge'ez

Ur son of Kesed built the city of Ur of the Chaldeans and named it after himself and his father.

REF And 'Ur, the son of Kesed, built the city of 'Ara of the Chaldees, and called its name after his own name and the name of his father.

Notes & Key Terms

Translator Notes

  1. The founding of Ur — Abraham's ancestral city — is attributed to a specific ancestor. The city's name commemorates its founder.

Joseph Smith Translation (Footnotes)theological

Lukan Lord's Prayer — lead-us-not-into-temptation petition revised (parallel to Matt 6:13)

The same revision applied at Matthew 6:13 is applied here to the Lukan version of the Lord's Prayer, ensuring that both canonical versions of the prayer carry the same JST clarification that God does not lead into temptation. See notes at Matthew 6:13.

Jubilees 11:5

Ge'ez

They made cast images for themselves, and each worshipped the idol — the cast image — he had made. They began to make carved images and unclean likenesses, and malicious spirits aided and seduced them into transgression and impurity.

REF And they made for themselves molten images, and they worshipped each the idol, the molten image which they had made for themselves, and they began to make graven images and unclean simulacra, and malignant spirits assisted and seduced them into committing transgression and uncleanness.

Notes & Key Terms

Translator Notes

  1. Idolatry is not merely human error but a demonic project — Mastema's spirits actively promote idol-worship. This links the one-tenth of demons retained (10:9) to the spread of paganism.

Joseph Smith Translation (Footnotes)theological

The Lord 'came down' to see Babel clarified to emphasize condescension rather than spatial limitation

KJV reads that the Lord 'came down to see' the tower, which can imply God did not already know what was happening. The JST reading adjusts this to remove the implication of limited divine knowledge, consistent with JST's broader project of guarding against anthropomorphic depictions of God as spatially bounded.

Jubilees 11:6

Ge'ez

Prince Mastema exerted himself to accomplish all this. He sent out the other spirits under his command to commit every kind of wrong, sin, and transgression — to corrupt, destroy, and shed blood on the earth.

REF And the prince Mastema exerted himself to do all this, and he sent forth other spirits, those which were put under his hand, to do all manner of wrong and sin, and all manner of transgression, to corrupt and destroy, and to shed blood upon the earth.

Notes & Key Terms

Translator Notes

  1. Mastema is called 'prince' — he has rank and authority within the demonic hierarchy. His spirits are organized and directed, not chaotic. Evil is systematic, not random.
Jubilees 11:7

Ge'ez

For this reason he was named Serug, for everyone turned to commit every kind of sin and transgression.

REF For this reason he called the name of Serug, Serug, for every one turned to do all manner of sin and transgression.

Notes & Key Terms

Translator Notes

  1. The name Serug is linked to moral decline — the etymological connection suggests 'turning aside' or 'going astray.'
Jubilees 11:8

Ge'ez

He grew up and lived in Ur of the Chaldeans, near his wife's maternal grandfather. He worshipped idols. He took a wife in the thirty-sixth jubilee, in the fifth week, in the first year, and her name was Melka, the daughter of Kaber, the daughter of his father's brother.

REF And he grew up, and dwelt in Ur of the Chaldees, near to the father of his wife's mother; and he worshipped idols, and he took to himself a wife in the thirty-sixth jubilee, in the fifth week, in the first year thereof, and her name was Melka, the daughter of Kaber, the daughter of his father's brother.

Notes & Key Terms

Translator Notes

  1. Serug is an idol-worshipper — the corruption has reached Abraham's own ancestral line. The righteous line is not immune to the general apostasy.
Jubilees 11:9

Ge'ez

She bore him Nahor in the first year of that week. He grew up in Ur of the Chaldeans, and his father taught him the Chaldean arts of divination and augury according to the signs of heaven.

REF And she bare him Nahor, in the first year of this week, and he grew and dwelt in Ur of the Chaldees, and his father taught him the researches of the Chaldees to divine and augur, according to the signs of heaven.

Notes & Key Terms

Translator Notes

  1. Nahor is taught astrology and divination — the very Watcher-knowledge that Kainam had recovered (8:3). The forbidden arts have become an established tradition passed from father to son.
Jubilees 11:10

Ge'ez

In the thirty-seventh jubilee, in the sixth week, in the first year, he took a wife named Ijaska, the daughter of Nestag of the Chaldeans.

REF And in the thirty-seventh jubilee in the sixth week, in the first year thereof, he took to himself a wife, and her name was 'Ijaska, the daughter of Nestag of the Chaldees.

Notes & Key Terms

Translator Notes

  1. The genealogy approaches Terah — Abraham's father. Each generation is embedded in the Chaldean culture of Ur.
Jubilees 11:11

Ge'ez

She bore him Terah in the seventh year of that week.

REF And she bare him Terah in the seventh year of this week.

Notes & Key Terms

Translator Notes

  1. Terah's birth brings us one generation from Abraham. The jubilee dating accelerates as the narrative approaches its central figure.
Jubilees 11:12

Ge'ez

Prince Mastema sent ravens and birds to devour the seed sown in the land, in order to destroy the land and rob people of their labor. Before they could plow in the seed, the ravens picked it up from the surface of the ground.

REF And the prince Mastema sent ravens and birds to devour the seed which was sown in the land, in order to destroy the land, and rob the children of men of their labours. Before they could plough in the seed, the ravens picked (it) from the surface of the ground.

Notes & Key Terms

Translator Notes

  1. Demonic agency behind agricultural disaster — the ravens are Mastema's agents, not merely natural pests. This links food scarcity to spiritual warfare and sets the stage for Abram's intervention.
Jubilees 11:13

Ge'ez

For this reason he was named Terah, because the ravens and birds reduced them to destitution and devoured their seed.

REF And for this reason he called his name Terah because the ravens and the birds reduced them to destitution and devoured their seed.

Notes & Key Terms

Translator Notes

  1. Terah's name is linked to the raven plague — possibly from a root meaning 'to turn' or related to a word for 'wild goat/ibex.' The etymology is uncertain but the association with agricultural crisis is clear.
Jubilees 11:14

Ge'ez

The years became barren because of the birds. They devoured all the fruit from the trees, and people could save only a small portion of the earth's produce in those days, and that only with great effort.

REF And the years began to be barren on account of the birds, and they devoured all the fruit of the trees from the trees: it was only with great effort that they could save a little of all the fruit of the earth in their days.

Notes & Key Terms

Translator Notes

  1. Famine conditions caused by demonic agency — a test of whether humanity will turn to God or to idols for relief. Most choose idols; Abram will choose God.
Jubilees 11:15

Ge'ez

In the thirty-ninth jubilee, in the second week, in the first year, Terah took a wife named Edna, the daughter of Abram, the daughter of his father's brother.

REF And in this thirty-ninth jubilee, in the second week in the first year, Terah took to himself a wife, and her name was 'Edna, the daughter of 'Abram, the daughter of his father's brother.

Notes & Key Terms

Translator Notes

  1. Terah's wife is named Edna. Her father's name — Abram — is the same as the son she will bear, suggesting the name already existed in the family.
Jubilees 11:16

Ge'ez

In the seventh year of that week she bore him a son, and he called his name Abram, after the name of his mother's father, who had died before his daughter conceived a son.

REF And in the seventh year of this week she bare him a son, and he called his name Abram, by the name of the father of his mother; for he had died before his daughter had conceived a son.

Notes & Key Terms

Translator Notes

  1. Abram is named after his maternal grandfather — a common ancient Near Eastern naming practice. His birth is the turning point toward which the entire genealogy has been moving.
Jubilees 11:17

Ge'ez

The boy began to understand the errors of the earth — how everyone had gone astray after carved images and impurity. His father taught him writing, and when he was two weeks of years old, he separated himself from his father so as not to worship idols with him.

REF And the lad began to understand the errors of the earth that all went astray after graven images and after uncleanness, and his father taught him writing, and he was two weeks of years old, and he separated himself from his father, that he might not worship idols with him.

Notes & Key Terms

Translator Notes

  1. At age fourteen (two weeks of years), Abram independently rejects idolatry. This is remarkable: he reaches monotheism through rational observation, not divine revelation. His separation from his father's idol worship is the first act of Abrahamic faith.
Jubilees 11:18

Ge'ez

He began to pray to the Creator of all things, asking to be saved from the errors of humanity, and that his own portion should not fall into error, impurity, and wickedness.

REF And he began to pray to the Creator of all things that He might save him from the errors of the children of men, and that his portion should not fall into error after uncleanness and vileness.

Notes & Key Terms

Translator Notes

  1. Abram's prayer is to 'the Creator of all things' — not to a named deity or idol. He has reasoned his way to the existence of a single Creator and now seeks relationship with that Creator.
Jubilees 11:19

Ge'ez

When the sowing season came, everyone went out together to protect their seed from the ravens. Abram went with them — the boy was fourteen years old.

REF And the seed time came for the sowing of seed upon the land, and they all went forth together to protect their seed against the ravens, and Abram went forth with those that went, and the child was a lad of fourteen years.

Notes & Key Terms

Translator Notes

  1. The young Abram joins the communal effort against the raven plague. His youth makes his subsequent innovation all the more striking.
Jubilees 11:20

Ge'ez

A cloud of ravens came to devour the seed. Abram ran to meet them before they settled on the ground and cried out to them, 'Do not do this! Return to the place you came from!' And they turned back.

REF And a cloud of ravens came to devour the seed, and Abram ran to meet them before they settled on the ground, and cried to them before they settled on the ground to devour the seed, and said, 'Do not so, return to the place whence you came,' and they proceeded to turn back.

Notes & Key Terms

Translator Notes

  1. Abram commands the ravens and they obey — a display of spiritual authority. His words carry power because he addresses them not as natural birds but as agents of Mastema. This is the first instance of Abram exercising authority over demonic forces.
Jubilees 11:21

Ge'ez

He drove back the clouds of ravens seventy times that day, and of all the ravens in the entire land where Abram was, not a single one landed.

REF And he caused the clouds of ravens to turn back that day seventy times, and of all the ravens throughout all the land where Abram was there settled there not so much as one.

Notes & Key Terms

Translator Notes

  1. Seventy times — a number of completeness. Abram's intervention is totally effective. This episode establishes him as the anti-Mastema figure: where Mastema sends destruction, Abram brings protection.
Jubilees 11:22

Ge'ez

Everyone with him in the land saw him cry out and all the ravens turn back. His name became great throughout the land of the Chaldeans. That year everyone who wanted to sow came to him, and he went with them until the sowing season ended. They sowed their land, and that year they brought home enough grain and ate and were satisfied.

REF And all who were with him throughout all the land saw him cry out, and all the ravens turned back, and his name became great in all the land of the Chaldees, and there came to him this year all those who wished to sow, and he went with them until the time of sowing was past, and they sowed their land, and that year they brought enough grain home and ate and were satisfied.

Notes & Key Terms

Translator Notes

  1. Abram becomes famous for his power over the ravens — a practical demonstration of spiritual authority that precedes his call by God. His blessing is already operative: those near him prosper.
Jubilees 11:23

Ge'ez

In the first year of the fifth week, Abram taught the makers of ox-implements — the woodworkers — and they made a device above the ground, attached to the frame of the plow, to hold the seed. The seed dropped from it onto the plowshare and was buried in the earth, so they no longer feared the ravens.

REF And in the first year of the fifth week Abram taught those who made implements for oxen, the artificers in wood, and they made a vessel above the ground, facing the frame of the plough, in order to put the seed thereon, and the seed fell down therefrom upon the share of the plough, and was hidden in the earth, and they no longer feared the ravens.

Notes & Key Terms

Translator Notes

  1. Abram invents the seed drill — a device that buries seed as it is planted, preventing birds from eating it. This is a real agricultural innovation historically attributed to Mesopotamia. Jubilees credits it to Abram, making him both spiritual leader and technological innovator.
Jubilees 11:24

Ge'ez

They made similar devices on all the plow frames, and they sowed and tilled all the land as Abram had instructed them. They no longer feared the birds.

REF And after this manner they made (vessels) above the ground on all the frames of the ploughs, and they sowed and tilled all the land, according as Abram commanded them, and they no longer feared the birds.

Notes & Key Terms

Translator Notes

  1. The innovation spreads universally — Abram's blessing extends to all who adopt his method. He is a source of practical wisdom for the nations, foreshadowing the promise that 'in you all families of the earth will be blessed' (Genesis 12:3).