Jubilees / Chapter 7

Jubilees 7

39 verses • Ge'ez (Ethiopic) 1 tradition available

Translator's Introduction

What This Chapter Is About

Noah plants a vineyard, celebrates the Feast of New Wine, and gives his sons extensive commandments about blood, justice, and righteousness. He warns them about the fate of the Watchers and their giant offspring. Noah's testament emphasizes that blood must never be consumed because it defiles the earth and provokes divine judgment. The chapter ends with the genealogy of Noah's descendants beginning to multiply.

What Makes This Chapter Remarkable

The Feast of New Wine (v. 1-6) is a festival not found in the Pentateuch but attested in the Temple Scroll (11QT). Jubilees here provides its patriarchal origin. Noah's testament (vv. 20-39) is one of the longest speeches in the book, functioning as a Noahide legal code emphasizing blood prohibition, justice, and blessing. The connection between blood-eating and demonic influence (vv. 27-28) links dietary law to spiritual warfare.

Translation Friction

The Feast of New Wine has no canonical biblical basis, making it one of Jubilees' most distinctive additions. Noah's vineyard scene avoids the drunkenness and Ham's sin found in Genesis 9:20-27 — a notable omission or sanitization.

Connections

Genesis 9:20-27 (Noah's vineyard); 11QTemple cols. 19-21 (Feast of New Wine); Leviticus 17:10-14 (blood prohibition); Deuteronomy 12:23 (blood is the life); Genesis 10 (Table of Nations, expanded here); Acts 15:20, 29 (Apostolic Decree echoing Noahide blood law).

Jubilees 7:1

Ge'ez

In the seventh week, in the first year of this jubilee, Noah planted vines on the mountain where the ark had rested, called Lubar, one of the mountains of Ararat. They produced fruit in the fourth year. He tended their fruit and gathered it that year in the seventh month.

REF And in the seventh week in the first year thereof, in this jubilee, Noah planted vines on the mountain on which the ark had rested, named Lubar, one of the Ararat Mountains, and they produced fruit in the fourth year, and he guarded their fruit, and gathered it in this year in the seventh month.

Notes & Key Terms 1 term

Key Terms

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Translator Notes

  1. Lubar is Jubilees' name for the specific Ararat peak. The vineyard produces in the fourth year, matching the agricultural law of Leviticus 19:23-25 (fruit trees are forbidden for the first three years). Noah observes Torah instinctively.

Joseph Smith Translation (Footnotes)ethical

'Judge not' absolute prohibition qualified: do not judge unrighteously

The KJV's unqualified 'Judge not, that ye be not judged' is revised in the JST to specify that unrighteous judgment is prohibited, not all judgment. This aligns with John 7:24 ('Judge righteous judgment') and prevents the verse from being used as a blanket prohibition against moral discernment. It is one of the more widely discussed JST footnotes in LDS ethical theology.

Jubilees 7:2

Ge'ez

He made wine from it, put it in a vessel, and stored it until the fifth year, until the first day of the new moon of the first month.

REF And he made wine therefrom and put it into a vessel, and kept it until the fifth year, until the first day, on the new moon of the first month.

Notes & Key Terms

Translator Notes

  1. The wine is stored until the new year — the new moon of the first month. This careful timing makes the wine's use liturgical, not casual.

Joseph Smith Translation (Footnotes)ethical

Judgment-measure principle clarified to reinforce righteous discernment

Follows from the v. 1 revision. The JST adjusts the reciprocal judgment saying to fit the reframed prohibition: the concern is with the standard used, not with judging itself.

Jubilees 7:3

Ge'ez

He celebrated this feast day with joy and made a burnt offering to the LORD: one young bull, one ram, seven yearling sheep, and a male goat, so that he might make atonement for himself and his sons.

REF And he celebrated with joy the day of this feast, and he made a burnt sacrifice unto the Lord, one young ox and one ram, and seven sheep, each a year old, and a kid of the goats, that he might make atonement thereby for himself and his sons.

Notes & Key Terms

Translator Notes

  1. The sacrificial list mirrors later Levitical patterns. Atonement is needed even for the righteous — Noah understands humanity's inherent need for covering before God.

Joseph Smith Translation (Footnotes)theological

Hardening of Pharaoh's heart reassigned: God no longer the agent; Pharaoh hardens his own heart

The KJV 'I will harden Pharaoh's heart' becomes a statement that Pharaoh will harden his own heart. This is the most prominent JST resolution of the Exodus hardening problem, which has been a locus of debate about divine determinism and human free will. The JST reading aligns with the Arminian/free-will position and with several later Exodus verses where Pharaoh is said to harden his own heart.

Jubilees 7:4

Ge'ez

He prepared the goat first and placed some of its blood on the flesh on the altar he had built. He laid all the fat on the altar where he made the burnt offering — the bull, the ram, and the sheep — and laid all their flesh on the altar.

REF And he prepared the kid first, and placed some of its blood on the flesh that was on the altar which he had made, and all the fat he laid on the altar where he made the burnt sacrifice, and the ox and the ram and the sheep, and he laid all their flesh upon the altar.

Notes & Key Terms

Translator Notes

  1. The goat goes first for atonement, then the other offerings. Blood application to the altar is central — the altar is consecrated through blood.
Jubilees 7:5

Ge'ez

He placed all their grain offerings mixed with oil upon it, and afterward sprinkled wine on the fire he had previously kindled on the altar. He placed incense on the altar and caused a pleasing aroma to rise, acceptable before the LORD his God.

REF And he placed all their offerings mingled with oil upon it, and afterwards he sprinkled wine on the fire which he had previously made on the altar, and he placed incense on the altar and caused a sweet savour to ascend acceptable before the Lord his God.

Notes & Key Terms

Translator Notes

  1. A complete offering: burnt offering, grain offering, wine libation, and incense. Noah performs the full priestly liturgy that will later be codified at Sinai.
Jubilees 7:6

Ge'ez

He rejoiced and drank this wine — he and his children — with joy.

REF And he rejoiced and drank of this wine, he and his children with joy.

Notes & Key Terms

Translator Notes

  1. Unlike Genesis 9:21 where Noah becomes drunk and is shamed, Jubilees presents the wine-drinking as a joyful, liturgical act. The shameful episode is omitted entirely.
Jubilees 7:7

Ge'ez

In the evening he went into his tent, and having drunk deeply he lay down and slept, and was uncovered in his tent as he slept.

REF And it was evening, and he went into his tent, and being drunken he lay down and slept, and was uncovered in his tent as he slept.

Notes & Key Terms

Translator Notes

  1. Jubilees does include the drunkenness but without the extended narrative of Ham's violation found in Genesis 9:22-24. The scene is brief and relatively mild.
Jubilees 7:8

Ge'ez

Ham saw his father Noah naked and went out and told his two brothers outside.

REF And Ham saw Noah his father naked, and went forth and told his two brethren without.

Notes & Key Terms

Translator Notes

  1. Ham's sin is seeing and reporting — a violation of paternal honor. The brevity of Jubilees' account contrasts with the elaborate curse narrative in Genesis 9:25-27.
Jubilees 7:9

Ge'ez

Shem took a garment and arose — he and Japheth — and they placed the garment on their shoulders and walked backward, covering their father's nakedness. Their faces were turned away.

REF And Shem took his garment and arose, he and Japheth, and they placed the garment on their shoulders and went backward and covered the shame of their father, and their faces were backward.

Notes & Key Terms

Translator Notes

  1. Shem and Japheth's reverent covering of Noah mirrors the honor-shame dynamics central to ancient Near Eastern family law. Shem acts first — establishing his primacy.
Jubilees 7:10

Ge'ez

Noah awoke from his sleep and learned all that his youngest son had done to him. He cursed his son and said, 'Cursed be Canaan — a slave of slaves he will be to his brothers.'

REF And Noah awoke from his sleep and knew all that his younger son had done unto him, and he cursed his son and said: 'Cursed be Canaan; an enslaved servant shall he be unto his brethren.'

Notes & Key Terms

Translator Notes

  1. The curse falls on Canaan, not Ham directly — matching Genesis 9:25. This has generated extensive discussion about displaced punishment and the relationship between Ham and Canaan.
Jubilees 7:11

Ge'ez

He blessed Shem and said, 'Blessed be the LORD, the God of Shem, and Canaan will be his servant.

REF And he blessed Shem, and said: 'Blessed be the Lord God of Shem, and Canaan shall be his servant.

Notes & Key Terms

Translator Notes

  1. Shem's blessing is theological — his God is blessed. Shem is the ancestor of Abraham and Israel; his preeminence is covenantal.
Jubilees 7:12

Ge'ez

God will enlarge Japheth, and God will dwell in the tents of Shem, and Canaan will be his servant.'

REF God shall enlarge Japheth, and God shall dwell in the dwelling of Shem, and Canaan shall be his servant.'

Notes & Key Terms

Translator Notes

  1. Genesis 9:26-27. The threefold structure: Shem receives God's presence, Japheth receives expansion, Canaan receives servitude. The prophecy shapes all subsequent history in Jubilees' framework.
Jubilees 7:13

Ge'ez

Ham realized that his father had cursed his youngest son and was angry that he had cursed his son. He separated from his father — he and his sons with him: Cush, Mizraim, Put, and Canaan.

REF And Ham knew that his father had cursed his younger son, and he was displeased that he had cursed his son, and he parted from his father, he and his sons with him, Cush and Mizraim and Put and Canaan.

Notes & Key Terms

Translator Notes

  1. Ham's displeasure at the curse drives a family rupture. The four sons of Ham correspond to Ethiopia, Egypt, Libya, and Canaan — the geographic framework for the Table of Nations.
Jubilees 7:14

Ge'ez

He built a city for himself and named it after his wife, Neelatamuk.

REF And he built for himself a city and called its name after the name of his wife Neelatamuk.

Notes & Key Terms

Translator Notes

  1. Ham's wife is named — another detail absent from Genesis. City-building after conflict echoes Cain's pattern (Genesis 4:17).

Joseph Smith Translation (Footnotes)anthropological

'I am carnal, sold under sin' reframed — Paul's statement clarified as describing unregenerate humanity rather than his own current state

The famous Romans 7 'wretched man' passage has long divided interpreters over whether Paul describes his pre-Christian or Christian experience. The JST footnote at v. 14 reframes the speaker as a man under the law prior to conversion, removing the troubling implication that a mature apostle experiences total moral defeat.

Jubilees 7:15

Ge'ez

Japheth saw this and was envious of his brother. He too built a city for himself and named it after his wife, Adataneses.

REF And Japheth saw it, and he was envious of his brother, and he too built for himself a city, and he called its name after the name of his wife Adataneses.

Notes & Key Terms

Translator Notes

  1. Competitive city-building — Japheth's envy drives imitation. The naming of cities after wives is a distinctive Jubilees detail.

Joseph Smith Translation (Footnotes)anthropological

'What I would, that do I not' struggle reframed as describing pre-conversion moral conflict

Follows from v. 14. The JST consistently reframes Romans 7:14–25 as a pre-grace portrait rather than an ongoing apostolic confession of moral failure, consistent with Restoration perfectionism and free-agency theology.

Jubilees 7:16

Ge'ez

Shem lived with his father Noah and built a city near his father on the mountain. He too named it after his wife, Sedeqetelebab.

REF And Shem dwelt with his father Noah, and he built a city close to his father on the mountain, and he too called its name after the name of his wife Sedeqetelebab.

Notes & Key Terms

Translator Notes

  1. Shem stays near Noah — filial loyalty rewarded. His wife's name contains the root ts-d-q (righteousness), fitting for the ancestor of the righteous line.
Jubilees 7:17

Ge'ez

These three cities were near Mount Lubar: Shem's on the south of the mountain, Ham's on the south, and Japheth's on the north.

REF And behold these three cities are near Mount Lubar; Shem on the south of the mountain, and Ham on the south of it and Japheth on the north thereof.

Notes & Key Terms

Translator Notes

  1. A geographic snapshot of the post-Flood world, centered on Ararat/Lubar. The three-way division anticipates the division of the whole earth in chapters 8-9.
Jubilees 7:18

Ge'ez

Noah realized that the earth had become corrupted again and that the destruction of all flesh was drawing near.

REF And Noah knew that the earth had become corrupted and that the destruction of all flesh was near.

Notes & Key Terms

Translator Notes

  1. Even after the Flood, corruption returns. Noah sees the pattern recurring and responds with a testament to his sons.
Jubilees 7:19

Ge'ez

He gathered his sons together and said, 'My children, listen to me, for I am speaking to you.'

REF And he gathered his sons together and said to them: 'My children, hearken to me; for I am speaking to you.'

Notes & Key Terms

Translator Notes

  1. The formal gathering and address signal a testament — a deathbed or farewell speech, a common genre in Second Temple literature.
Jubilees 7:20

Ge'ez

I will bring retribution upon my descendants because of the sins they will commit against their neighbors.

REF Behold, I will exact retribution upon my descendants, because of the sin which they will commit against their neighbour.

Notes & Key Terms

Translator Notes

  1. Noah speaks prophetically about his own descendants' future sins — particularly violence and blood-eating.
Jubilees 7:21

Ge'ez

Human blood shall not be shed on the earth, and anyone who eats the blood of any creature will be destroyed from the earth.

REF And the blood of man shall not be upon the earth, and the man who eats the blood of any flesh shall be destroyed from the earth.

Notes & Key Terms

Translator Notes

  1. The double prohibition: no murder and no blood-consumption. Both pollute the earth and bring divine destruction.
Jubilees 7:22

Ge'ez

No one who eats the blood of any flesh whatsoever will remain on the earth, nor will any of his descendants.

REF None that eateth the blood of any flesh whatsoever shall remain on the earth, nor any of his seed.

Notes & Key Terms

Translator Notes

  1. The punishment extends to descendants — blood-eating is a generational curse that threatens the entire family line.

Joseph Smith Translation (Footnotes)ethical

Vice list in the defilement discourse revised or expanded

The JST footnote at this verse adjusts the list of evils that proceed from the heart, possibly replacing or clarifying some terms in the KJV vice catalogue.

Jubilees 7:23

Ge'ez

Let them not leave any blood exposed on the earth, for it is said: there will be no acceptable sacrifice before the LORD if blood is left uncovered.

REF And let them not leave any blood on the earth, for it is said: There shall not remain upon the earth a sacrifice acceptable before the Lord.

Notes & Key Terms

Translator Notes

  1. Uncovered blood is an abomination — it must be poured out and covered (cf. Leviticus 17:13). The land's purity depends on proper blood management.

Joseph Smith Translation (Footnotes)ethical

Concluding statement of defilement discourse — 'these evil things come from within' — clarified

Follows from v. 22. The JST revision completes the adjustment to the inner-defilement teaching, ensuring the moral taxonomy is theologically consistent.

Jubilees 7:24

Ge'ez

Do not eat blood, for this is the ordinance for you, for you and your descendants forever.

REF And do not eat blood; for this is the ordinance for you, for you and your seed for ever.

Notes & Key Terms

Translator Notes

  1. The blood prohibition is eternal and universal — binding on all Noah's descendants, which is to say, all humanity.
Jubilees 7:25

Ge'ez

Cover the blood, for so I have been commanded to testify to you and your children, along with all flesh.

REF And cover the blood, for thus I have been commanded to testify to you and your children, together with all flesh.

Notes & Key Terms

Translator Notes

  1. Noah himself was commanded to teach this — his testament is not personal wisdom but transmitted divine instruction.
Jubilees 7:26

Ge'ez

Do not eat the life with the flesh, so that your blood — which is your life — will not be required from any creature that sheds it on the earth.

REF And do not eat the life with the flesh, that your blood which is your life may not be required at the hand of any flesh that sheds (it) on the earth.

Notes & Key Terms

Translator Notes

  1. Blood = life (nephesh). Consuming another creature's life-force invites the demand for your own. The logic is reciprocal: respect for life begets protection of life.
Jubilees 7:27

Ge'ez

The earth will not be cleansed from the blood that has been shed on it, for only through the blood of the one who shed it can the earth be purified throughout all its generations.

REF For the earth will not be clean from the blood which has been shed upon it; for (only) through the blood of him who shed it will the earth be purified throughout all its generations.

Notes & Key Terms

Translator Notes

  1. Blood pollutes the land and only the shedder's blood cleanses it — a stark formulation of blood-guilt theology. Compare Numbers 35:33.
Jubilees 7:28

Ge'ez

Now, my children, listen: practice justice and righteousness so that you may be planted in righteousness over the face of the whole earth, and your glory lifted up before my God, who saved me from the waters of the Flood.

REF And now, my children, hearken: work judgment and righteousness that ye may be planted in righteousness over the face of the whole earth, and your glory lifted up before my God, who saved me from the waters of the flood.

Notes & Key Terms

Translator Notes

  1. 'Planted in righteousness' echoes the 'plant of uprightness' from 1:17. The agricultural metaphor suggests rootedness and growth — righteousness is not static but a living, growing reality.
Jubilees 7:29

Ge'ez

You will go and build cities for yourselves and plant in them every plant of the earth and every fruit-bearing tree.

REF And behold, ye will go and build for yourselves cities and plant therein every plant of the earth, and every fruit-bearing tree.

Notes & Key Terms

Translator Notes

  1. Agriculture and civilization are blessed activities — building and planting are vocations, not signs of alienation from God.

Joseph Smith Translation (Footnotes)ethical

Marriage and celibacy in light of the short time — eschatological context clarified

Paul's statement that 'the time is short' and that those with wives should be 'as though they had none' has ascetic and celibate implications. The JST footnote revises this to clarify that Paul is not denigrating marriage but speaking about eschatological priorities.

Jubilees 7:30

Ge'ez

For three years the fruit of anything edible must not be gathered. In the fourth year its fruit will be considered holy — firstfruits acceptable before the Most High God who created heaven and earth and all things. Let them offer abundantly the first of the wine and oil as firstfruits on the altar of the LORD who receives it, and what remains, let the servants of the house of the LORD eat before the altar that receives it.

REF For three years the fruit of everything that is eaten will not be gathered: and in the fourth year its fruit will be accounted holy [the first-fruits], acceptable before the Most High God, who created heaven and earth and all things. Let them offer in abundance the first of the wine and oil (as) first fruits on the altar of the Lord, who receiveth it, and what is left let the servants of the house of the Lord eat before the altar which receiveth (it).

Notes & Key Terms

Translator Notes

  1. Leviticus 19:23-25 applied as a universal Noahide law, not merely an Israelite agricultural rule. The three-year waiting period ensures that the first acceptable harvest is given to God.
Jubilees 7:31

Ge'ez

In the fifth year, make the release — release it in righteousness and uprightness — and you will be righteous, and everything you plant will prosper.

REF And in the fifth year make ye the release so that ye release it in righteousness and uprightness, and ye shall be righteous, and all that you plant shall prosper.

Notes & Key Terms

Translator Notes

  1. The fifth-year release corresponds to the unrestricted use of fruit from the fifth year onward (Leviticus 19:25). Righteousness and agricultural prosperity are directly linked.
Jubilees 7:32

Ge'ez

For so Enoch, the father of your grandfather, commanded Methuselah his son, and Methuselah commanded his son Lamech, and Lamech commanded me — everything that his fathers had commanded him.

REF For thus did Enoch, the father of your father command Methuselah, his son, and Methuselah his son Lamech, and Lamech commanded me all the things which his fathers commanded him.

Notes & Key Terms

Translator Notes

  1. A chain of transmission: Enoch → Methuselah → Lamech → Noah. This oral Torah predates Sinai and constitutes a patriarchal halakhic tradition.
Jubilees 7:33

Ge'ez

I also command you, my sons, just as Enoch commanded his son in the first jubilees. While still living — the seventh in his generation — he commanded and testified to his son and to his grandsons until the day of his death.

REF And I also command you, my sons, as Enoch commanded his son in the first jubilees: whilst still living, the seventh in his generation, he commanded and testified to his son and to his son's sons until the day of his death.

Notes & Key Terms

Translator Notes

  1. Enoch as 'the seventh from Adam' (cf. Jude 14) is a marker of his special status. His commands form the foundation of all subsequent patriarchal instruction.
Jubilees 7:34

Ge'ez

In the twenty-eighth jubilee, Noah began to instruct his grandsons in the ordinances and commandments and all the laws he knew. He urged his sons to practice righteousness, to cover their bodies, to bless their Creator, to honor father and mother, to love their neighbor, and to guard themselves from sexual immorality, impurity, and all wickedness.

REF In the twenty-eighth jubilee Noah began to enjoin upon his sons' sons the ordinances and commandments, and all the judgments that he knew, and he exhorted his sons to observe righteousness, and to cover the shame of their flesh, and to bless their Creator, and honour father and mother, and love their neighbour, and guard their souls from fornication and uncleanness and all iniquity.

Notes & Key Terms

Translator Notes

  1. A summary of Noahide ethics: righteousness, modesty, worship, family honor, neighbor-love, and sexual purity. This code anticipates both the Decalogue and the love commandment (Leviticus 19:18).
Jubilees 7:35

Ge'ez

For on account of these three things the Flood came upon the earth: the sexual immorality by which the Watchers, violating the law of their ordained nature, pursued the daughters of men and took wives from among all they chose — and this was the beginning of impurity.

REF For owing to these three things came the flood upon the earth, namely, owing to the fornication wherein the Watchers against the law of their ordinances went a whoring after the daughters of men, and took themselves wives of all which they chose: and they made the beginning of uncleanness.

Notes & Key Terms

Translator Notes

  1. Three causes of the Flood are named: sexual immorality, violence (next verse), and blood-eating. The Watchers' sin is the prototype of all three. 'Against the law of their ordinances' — even angels have ordained boundaries they must not cross.
Jubilees 7:36

Ge'ez

They fathered sons — the Nephidim — and they were all different from one another. They devoured each other: the giants killed the Nephidim, the Nephidim killed the Elioud, the Elioud killed humans, and humans killed one another.

REF And they begat sons, the Naphidim, and they were all unlike, and they devoured one another: and the Giants slew the Naphil, and the Naphil slew the Eljo, and the Eljo mankind, and one man another.

Notes & Key Terms

Translator Notes

  1. A cascade of violence descending from hybrid giants to ordinary humans. Three classes of giants (Nephidim, Elioud, and unnamed giants) reflect traditions also found in 1 Enoch 7:2. Violence is contagious — it flows from the supernatural to the natural world.
Jubilees 7:37

Ge'ez

Everyone sold themselves to commit wickedness and shed great quantities of blood, and the earth was filled with iniquity.

REF And every one sold himself to work iniquity and to shed much blood, and the earth was filled with iniquity.

Notes & Key Terms

Translator Notes

  1. 'Sold himself' implies voluntary enslavement to evil. The language echoes 1 Kings 21:20 (Ahab 'sold himself' to do evil). Universal corruption is the result.
Jubilees 7:38

Ge'ez

After this they sinned against the beasts and birds and everything that moves and walks on the earth, and much blood was shed on the earth. Every thought and desire of humanity was vain and evil continually.

REF And after this they sinned against the beasts and birds, and all that moves and walks on the earth: and much blood was shed on the earth, and every imagination and desire of men imagined vanity and evil continually.

Notes & Key Terms

Translator Notes

  1. 'Sinned against the beasts' — violence extended even to animals beyond what was permitted. The pre-Flood world violated every boundary between species and every moral limit.
Jubilees 7:39

Ge'ez

The LORD destroyed everything from the face of the earth because of the wickedness of their deeds and because of the blood they had shed in the midst of the earth. He destroyed everything.

REF And the Lord destroyed everything from off the face of the earth; because of the wickedness of their deeds, and because of the blood which they had shed in the midst of the earth He destroyed everything.

Notes & Key Terms

Translator Notes

  1. The chapter ends where it began — with the Flood as the definitive judgment against blood-guilt. Noah's testament is framed by this memory: remember the Flood and do not repeat its causes.