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Deuteronomy at Qumran / Chapter 33

Deuteronomy 33 — Dead Sea Scrolls

3 attestation entries • 0 variants • 4QDeut family

Manuscript Overview

Summary

Deuteronomy 33 contains the Blessing of Moses on the twelve tribes. 4QDeutʰ preserves portions of this material. 4QTestimonia (4Q175), the messianic catena, quotes the blessing of Levi (vv. 8-11) and reads it messianically — pairing it with Num 24:15-17, Deut 18:18-19, and Deut 5:28-29 as proof-texts for an eschatological priest-prophet-king triad.

Notable Variants

MAJOR RECEPTION-HISTORY DATUM: 4QTestimonia reads the blessing of Levi (vv. 8-11) as a messianic-priestly proof-text. The Qumran community's expectation of a 'Messiah of Aaron and Israel' (1QS 9:11) reflects this two-Messiah typology, with the Levi blessing supporting the priestly Messiah. The MT consonantal text is preserved without significant variation in the surviving fragments.

Manuscripts

4QDeutʰ (4Q35), 4QTestimonia (4Q175)

Scroll Condition

Fragmentary; 4Q175's citation of vv. 8-11 is the principal Qumran datum.

2
tracks MT

He declared: The LORD came from Sinai, He dawned upon them from Seir, He blazed forth from Mount Paran. He arrived from the myriads of holy ones — from His right hand, a fire of law for them.

'The LORD came from Sinai and dawned from Seir upon them; he shone forth from Mount Paran' tracks MT. The Sinai-Seir-Paran theophany is echoed at Hab 3:3.

fragmentary

8
tracks MT

Of Levi he said: Your Thummim and Your Urim belong to the one loyal to You — the one You tested at Massah, the one You contended with at the waters of Meribah.

'Give to Levi your Thummim, and your Urim to your godly one, whom you tested at Massah, with whom you quarreled at the waters of Meribah' is preserved verbatim in the messianic catena. 4Q175 reads this blessing of Levi as a proof-text for an eschatological priestly figure ('Messiah of Aaron').

4Q175 col. I, lines 14-20

11
tracks MT

O LORD, bless his strength and take pleasure in the work of his hands. Crush the backs of those who rise against him, and of those who hate him — so they never rise again.

'Bless, O LORD, his substance, and accept the work of his hands' — the blessing on the tribe of Levi closes the priestly proof-text. Tracks MT.

4Q175 col. I