Skip to main content
Septuagint Psalms / Chapter 47

Psalms 47 — Septuagint (LXX)

10 verses • 1 variants

Chapter Overview

Summary

Psalm 47 (MT) / Psalm 46 (LXX) is a Korahite enthronement psalm celebrating YHWH's universal kingship. 'God has gone up with a shout, the LORD with the sound of a trumpet' (v. 5) is read in Christian tradition as ascension-prophecy (cf. Acts 1:9 and the rising-with-the-last-trumpet of 1 Thess 4:16). The psalm's call to 'all peoples' — repeated twice (vv. 1, 9) — emphasizes universal divine-kingship extending beyond ethnic Israel.

Notable Variants

47:5 'God has gone up with a shout' → Ascension-Day liturgical reading; 47:1 'clap your hands, all peoples' as universalist call-to-praise; 47:9 'princes of the peoples gather as the people of the God of Abraham' as Gentile-inclusion text.

Structural Notes

MT Ps 47 = LXX Ps 46. 10 verses (MT/LXX), 9 verses (English).

1
identical

For the choirmaster. A psalm of the Sons of Korah.

Superscription tracks MT.

2
identical

All you peoples, clap your hands! Shout to God with a voice of ringing joy!

'Clap your hands, all peoples! Shout to God with loud songs of joy!' tracks MT. 'All peoples' (kol-ha'ammim / pantes ta ethnē) — universalist-call-to-praise, a feature of enthronement-psalms (47, 93, 95–99). The Gentile-inclusion theology anticipates Romans 15:11's 'praise the Lord, all you Gentiles' (citing Ps 117:1).

3
identical

For the LORD, the Most High, is awesome — a great King over all the earth.

'For the LORD, the Most High, is to be feared, a great king over all the earth' tracks MT. Cosmic-kingship — 'over all the earth' — the universal-reign that Matthew 28:18 ('all authority in heaven and on earth') Christologically completes.

4
identical

He subdues peoples under us and nations beneath our feet.

'He subdued peoples under us' tracks MT.

5
identical

He chooses our inheritance for us — the pride of Jacob whom he loves. Selah.

'He chose our heritage for us, the pride of Jacob whom he loves' tracks MT. The 'pride of Jacob' (ge'on Ya'akov) — the covenant-people's glory — paired with divine-love (ahev / agapē).

6
theological

God has gone up with a shout, the LORD with the blast of a ram's horn!

Masoretic (WLC)

עָלָה אֱלֹהִים בִּתְרוּעָה יְהוָה בְּקוֹל שׁוֹפָר

God has gone up with a shout, the LORD with the sound of a trumpet

Septuagint (LXX)

ἀνέβη ὁ θεὸς ἐν ἀλαλαγμῷ κύριος ἐν φωνῇ σάλπιγγος

God has gone up with a shout, the Lord with the sound of a trumpet

ASCENSION-DAY READING. 'God has gone up' (anebē ho theos) became the standard Christian liturgical reading for Ascension Day (the fortieth day of Easter). Luke 24:51 ('while he blessed them, he parted from them and was carried up into heaven,' anephereto eis ton ouranon) and Acts 1:9 ('a cloud took him out of their sight') provide the narrative counterpart.

TRUMPET-ESCHATOLOGY. The 'sound of a trumpet' (en phōnē salpingos) — LXX Ps 47:5's trumpet anticipates 1 Thessalonians 4:16's 'the Lord himself will descend from heaven … with the sound of the trumpet (en salpingi) of God, and the dead in Christ will rise.' The same trumpet-motif appears at 1 Corinthians 15:52 ('the trumpet will sound, and the dead will be raised imperishable') and Matthew 24:31 ('they will gather his elect … with a loud trumpet call'). The psalmic-trumpet-enthronement becomes the Messianic-return-resurrection signal.

The Ascension-enthronement-Parousia pattern is unified: Christ who went up with a trumpet (ascension, Ps 47) will return with a trumpet (parousia, 1 Thess 4) to complete his cosmic-reign.

7
identical

Sing praise to God — sing praise! Sing praise to our King — sing praise!

'Sing praises to God, sing praises' tracks MT. The five-fold 'sing praises' (zammeru / psalate) in v. 7 emphasizes the psalm-as-praise-vehicle.

8
identical

For God is King of all the earth; sing praise with a maskil!

'For God is the King of all the earth; sing praises with a psalm!' tracks MT. Maskil — 'with understanding' — colophon calling for thoughtful-praise.

9
identical

God reigns over the nations; God sits on his holy throne.

'God reigns over the nations; God sits on his holy throne' tracks MT. The 'holy throne' image — divine-enthronement-over-nations — anticipates Revelation 4's throne-vision.

10
identical

The nobles of the peoples have gathered as the people of the God of Abraham, for the shields of the earth belong to God — he is greatly exalted.

'The princes of the peoples gather as the people of the God of Abraham' tracks MT. The 'God of Abraham' formula — patriarchal-covenant title — with Gentile-princes gathering as Abraham's-people anticipates the Abrahamic-blessing-to-the-nations (Gen 12:3, 22:18) and Paul's Galatians 3:29 ('if you are Christ's, then you are Abraham's offspring').